Sabtu, 29 Ogos 2009

TAUBAT SEORANG PEMINUM ARAK….

Pada suatu hari,Khalifah Umar bin Al Khattab sedang berjalan-jalan di lorong-lorong dalam kota Madinah.Bila tiba di hujung persimpangan jalan,beliau terserempak dengan seorang pemuda yang sedang membawa keldai.

Ini menimbulkan sangkaan buruk Umar terhadap pemuda itu.Lantas Umar menyoal ,”Apa yang engkau bawa itu?”

Dengan perasaan yang gementar,lalu pemuda itu menjawab,”Madu ,wahai Umar.” Sedangkan sebenarnya pemuda tersebut sedang membawa kendi yang membawa arak.

Dalam keadaan yang bercakap bohong itu,pemuda tadi sebenarnya ingin berhenti dari terus meminum arak.Dia telah insaf dan menyesal melakukan perbuatan yang ditegah oleh agama itu.

Dia juga berdoa kepada Allah agar kendi yang dibawanya tadi tidak akan diperiksa oleh Khalifah Umar. Namun ,khalifah Umar masih tidak berpuas hati dengan jawapan yang diberikan oleh pemuda itu dan bertanya semula,”Kendi ini berisi madu?”

Setelah itu,Umar mengambil keputusan untuk memeriksa kendi tersebut.

RAJA DIHYAT MEMELUK ISLAM

DIHYAT AL-KALBI ADALAH SEORANG RAJA KAFIR YG BERBANGSA ARAB. RASULULLAH SAW AMAT MENGINGINKAN BELIAU MEMELUK AGAMA ISLAM. INI KERANA RAJA DIHYAT TELAH MENGUASAI TUJUH RATUS ORANG DARI AHLI KELUARGANYA.

PERNAH RASULULLAH BERDOA UNTUK DIHYAT;

“YA ALLAH BERIKAN REZEKI BERUPA ISLAM KEPADA DIHYAT AL-KALBI.”

KETIKA RAJA DIHYAT AL-KALBI INGIN MEMELUK AGAMA ISLAM,MAKA SESUDAH SOLAT FAJAR ALLAH MEMBERI WAHYU KPD NABI SAW;

“HAI MUHAMMAD,TELAH AKU PANCARKAN SINAR IMAN DI DALAM HATI DIHYAT AL-KALBI,MAKA SEKARANG INI DIA AKAN MASUK ISLAM DAN DATANG KEPADAMU”.

LALU RAJA DIHYAT AL-KALBI MASUK KE DALAM MASJID MENEMUI RASULULLAH SAW,MAKA RASULULLAH MEMBUKA KAINNYA DARI BAHU DAN MEMBENTANGKAN KE LANTAI.

OLEH YANG DEMIKIAN ITU,RAJA DIHYAT AL-KALBI LALU MENANGIS SERTA MENGANGKAT KAIN ITU DAN MENCIUMNYA DAN MELETAKKANNYA DI ATAS KEPALA SERTA MUKANYA,KEMUDIAN BELIAU BERKATA;

“HAI NABI ALLAH,APAKAH SYARAT-SYARAT ISLAM ITU?”

JAWAB RASULULLAH;

“MENGUCAP DUA KALIMAH SYAHADAH”. LALU DIAJARKANLAH NABI KEPADA DIHYAT AKAN KALIMAH SYAHADAT ITU.

DALAM KEADAN MENANGIS,RAJA DIHYAT BEKATA;

“YA RASULULLAH,AKU TELAH BANYAK MELAKUKAN DOSA,ADAKAH ALLAH SWT SEDIA MENGANOUNI DOSA-DOSAKU?”

RASULULLAH BERTANYA;

“APAKAH DOSA YG TELAH ENKAU LAKUKAN?”

JAWAB DIHYAT AL-KALBI;

“AKU ADALAH SEORANG RAJA DARI BEBERAPA KERAJAAN ARAB,AKU ENGGAN PUTERI-PUTERIKU MEMPUNYAI SUAMI,MAKA TELAH KUBUNUH SEMUA ANAK-ANAK PEREMPUANKU YG SERAMAI TUJUH PULUH ORANG DGN TANGANKU SENDIRI.”

KEMUDIAN TURUNLAH MALAIKAT JIBRAIL A.S MEMBAWA WAHYU;

“HAI RASULULLAH ,KTAKANLAH KPD DIHYAT AL-KALBI BHAWA KETIKA DIA MENGUCAPKAN KALIMAH SYAHADAH DGN LIDAH DAN HATINYA MAKA TELAH AKU(ALLAH) AMPUNI SEGALA DOSA YG TELAH DIA LAKUKAN DAN AKU AMPUNI SEGALA CACIANNYA TERHADAPNYA SELAM 60 TAHUN.”

SESUNGGUHNYA ALLAH MAHA PEMAAF LAGI MAHA MENGAMPUNI…..

15 MUSUH-MUSUH IBLIS

1)Nabi Muhammad SAW dan para Anbiyaa’.
2)Imam dan pemimpin yang ‘adil.
3)Orang kaya yang merendah diri.
4)Peniaga yang jujur dan amanah.
5)Orang alim yg mengerjakan solat dengan khusyu’.
6)Orang mukmin yang memberi nasihat yang baik.
7)Orang mukmin yang berkasih sayang.
8)Orang yang istiqamah dan cepat bertaubat.
9)Orang yg menjauhkan diri dari segala yg haram.
10)Orang mukmin yg selalu didalam keadaan suci.
11)Orang mukmin yg selalu bersedekah krn Allah.
12)Orang mukmin yg baik akhlaknya.
13)Orang mukmin yg bermanfaat kepada orang lain.
14)Orang yg menghafal al-Quran dan suka
membacanya.
15)Orang yg berdiri mengerjakan solat diwaktu
malam,sedangkan orang lain tidur.

Ahad, 9 Ogos 2009

TRANSLATION of SURAH AN-NISAA FROM VERSE 1 to VERSE 50




1. O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship) . Surely, Allah is Ever an All-Watcher over you.

2. And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin.

3. And if you fear that you shall not be able to deal justly with the orphan-girls, then marry (other) women of your choice, two or three, or four but if you fear that you shall not be able to deal justly (with them), then only one or (the captives and the slaves) that your right hands possess. That is nearer to prevent you from doing injustice.

4. And give to the women (whom you marry) their Mahr (obligatory bridal money given by the husband to his wife at the time of marriage) with a good heart, but if they, of their own good pleasure, remit any part of it to you, take it, and enjoy it without fear of any harm (as Allah has made it lawful).

5. And give not unto the foolish your property which Allah has made a means of support for you , but feed and clothe them therewith, and speak to them words of kindness and justice.

6. And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever amongst guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). And when you release their property to them, take witness in their presence; and Allah is All-Sufficient in taking account.

7. There is a share for men and a share for women from what is left by parents and those nearest related, whether, the property be small or large - a legal share.

8. And when the relatives and the orphans and Al-Masakin (the poor) are present at the time of division, give them out of the property, and speak to them words of kindness and justice.

9. And let those (executors and guardians) have the same fear in their minds as they would have for their own, if they had left weak offspring behind. So let them fear Allah and speak right words.

10. Verily, those who unjustly eat up the property of orphans, they eat up only a fire into their bellies, and they will be burnt in the blazing Fire!

11. Allah commands you as regards your children's (inheritance); to the male, a portion equal to that of two females; if (there are) only daughters, two or more, their share is two thirds of the inheritance; if only one, her share is half. For parents, a sixth share of inheritance to each if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers or (sisters), the mother has a sixth. (The distribution in all cases is) after the payment of legacies he may have bequeathed or debts. You know not which of them, whether your parents or your children, are nearest to you in benefit, (these fixed shares) are ordained by Allah. And Allah is Ever All-Knower, All-Wise.

12. In that which your wives leave, your share is a half if they have no child; but if they leave a child, you get a fourth of that which they leave after payment of legacies that they may have bequeathed or debts. In that which you leave, their (your wives) share is a fourth if you leave no child; but if you leave a child, they get an eighth of that which you leave after payment of legacies that you may have bequeathed or debts. If the man or woman whose inheritance is in question has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of lagacies he (or she) may have bequeathed or debts, so that no loss is caused (to anyone). This is a Commandment from Allah; and Allah is Ever All-Knowing, Most-Forbearing.

13. These are the limits (set by) Allah (or ordainments as regards laws of inheritance), and whosoever obeys Allah and His Messenger (Muhammad ) will be admitted to Gardens under which rivers flow (in Paradise), to abide therein, and that will be the great success.

14. And whosoever disobeys Allah and His Messenger (Muhammad ), and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment.

15. And those of your women who commit illegal sexual intercourse, take the evidence of four witnesses from amongst you against them; and if they testify, confine them (i.e. women) to houses until death comes to them or Allah ordains for them some (other) way.

16. And the two persons (man and woman) among you who commit illegal sexual intercourse, punish them both. And if they repent (promise Allah that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allah is Ever the One Who accepts repentance, (and He is) Most Merciful.

17. Allah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they to whom Allah will forgive and Allah is Ever All-Knower, All-Wise.

18. And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: "Now I repent;" nor of those who die while they are disbelievers. For them We have prepared a painful torment.

19. O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr you have given them, unless they commit open illegal sexual intercourse. And live with them honourably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good.

20. But if you intend to replace a wife by another and you have given one of them a Cantar (of gold i.e. a great amount) as Mahr, take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin?

21. And how could you take it (back) while you have gone in unto each other, and they have taken from you a firm and strong covenant?

22. And marry not women whom your fathers married, except what has already passed; indeed it was shameful and most hateful, and an evil way.

23. Forbidden to you (for marriage) are: your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your foster mother who gave you suck, your foster milk suckling sisters, your wives' mothers, your step daughters under your guardianship, born of your wives to whom you have gone in - but there is no sin on you if you have not gone in them (to marry their daughters), - the wives of your sons who (spring) from your own loins, and two sisters in wedlock at the same time, except for what has already passed; verily, Allah is Oft-Forgiving, Most Merciful.

24. Also (forbidden are) women already married, except those (captives and slaves) whom your right hands possess. Thus has Allah ordained for you. All others are lawful, provided you seek (them in marriage) with Mahr (bridal money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allah is Ever All-Knowing, All-Wise.

25. And whoever of you have not the means wherewith to wed free, believing women, they may wed believing girls from among those (captives and slaves) whom your right hands possess, and Allah has full knowledge about your Faith, you are one from another. Wed them with the permission of their own folk (guardians, Auliya' or masters) and give them their Mahr according to what is reasonable; they (the above said captive and slave-girls) should be chaste, not adulterous, nor taking boy-friends. And after they have been taken in wedlock, if they commit illegal sexual intercourse, their punishment is half that for free (unmarried) women. This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practise self-restraint, and Allah is Oft-Forgiving, Most Merciful.

26. Allah wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allah is All-Knower, All-Wise.

27. Allah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.

28. Allah wishes to lighten (the burden) for you; and man was created weak (cannot be patient to leave sexual intercourse with woman).

29. O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allah is Most Merciful to you.

30. And whoever commits that through aggression and injustice, We shall cast him into the Fire, and that is easy for Allah.

31. If you avoid the great sins which you are forbidden to do, We shall remit from you your (small) sins, and admit you to a Noble Entrance (i.e. Paradise).

32. And wish not for the things in which Allah has made some of you to excel others. For men there is reward for what they have earned, (and likewise) for women there is reward for what they have earned, and ask Allah of His Bounty. Surely, Allah is Ever All-Knower of everything.

33. And to everyone, We have appointed heirs of that (property) left by parents and relatives. To those also with whom you have made a pledge (brotherhood), give them their due portion (by Wasiya - wills, etc.). Truly, Allah is Ever a Witness over all things.

34. Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband's absence what Allah orders them to guard (e.g. their chastity, their husband's property, etc.). As to those women on whose part you see ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly, if it is useful), but if they return to obedience, seek not against them means (of annoyance). Surely, Allah is Ever Most High, Most Great.

35. If you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from her's; if they both wish for peace, Allah will cause their reconciliation. Indeed Allah is Ever All-Knower, Well-Acquainted with all things.

36. Worship Allah and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allah does not like such as are proud and boastful;

37. Those who are miserly and enjoin miserliness on other men and hide what Allah has bestowed upon them of His Bounties. And We have prepared for the disbelievers a disgraceful torment.

38. And (also) those who spend of their substance to be seen of men, and believe not in Allah and the Last Day [they are the friends of Shaitan (Satan)], and whoever takes Shaitan (Satan) as an intimate; then what a dreadful intimate he has!

39. And what loss have they if they had believed in Allah and in the Last Day, and they spend out of what Allah has given them for sustenance? And Allah is Ever All-Knower of them.

40. Surely! Allah wrongs not even of the weight of an atom (or a small ant) , but if there is any good (done), He doubles it, and gives from Him a great reward.

41. How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad ) as a witness against these people?

42. On that day those who disbelieved and disobeyed the Messenger (Muhammad ) will wish that they were buried in the earth, but they will never be able to hide a single fact from Allah.

43. O you who believe! Approach not As-Salat (the prayer) when you are in a drunken state until you know (the meaning) of what you utter, nor when you are in a state of Janaba, (i.e. in a state of sexual impurity and have not yet taken a bath) except when travelling on the road (without enough water, or just passing through a mosque), till you wash your whole body. And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum) . Truly, Allah is Ever Oft-Pardoning, Oft-Forgiving.

44. Have you not seen those who were given a portion of the book (the Jews), purchasing the wrong path, and wish that you should go astray from the Right Path.

45. Allah has full knowledge of your enemies, and Allah is Sufficient as a Wali (Protector), and Allah is Sufficient as a Helper.

46. Among those who are Jews, there are some who displace words from (their) right places and say: "We hear your word (O Muhammad ) and disobey," and "Hear and let you (O Muhammad ) hear nothing." And Ra'ina with a twist of their tongues and as a mockery of the religion (Islam). And if only they had said: "We hear and obey", and "Do make us understand," it would have been better for them, and more proper, but Allah has cursed them for their disbelief, so they believe not except a few.

47. O you who have been given the Scripture (Jews and Christians)! Believe in what We have revealed (to Muhammad ) confirming what is (already) with you, before We efface faces (by making them like the back of necks; without nose, mouth, eyes, etc.) and turn them hindwards, or curse them as We cursed the Sabbath-breakers. And the Commandment of Allah is always executed.

48. Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin.

49. Have you not seen those who claim sanctity for themselves. Nay - but Allah sanctifies whom He pleases, and they will not be dealt with injustice even equal to the extent of a Fatila (A scalish thread in the long slit of a date-stone).

50. Look, how they invent a lie against Allah, and enough is that as a manifest sin.

IJMA' ILAMA'


Ijmā' (إجماع) is an Arabic term referring ideally to the consensus of the ummah (the community of Muslims, or followers of Islam).

The hadith of Muhammad which states that "My community will never agree upon an error" is often cited as support for the validity of ijmā'. Sunni Muslims regard ijmā' as the third fundamental source of Sharia law, after the divine revelation of the Qur'an, the prophetic practice or Sunnah. The analogical reasoning or qiyas is described as fourth source in Sunni Islam, whereas Shi'a Islam uses 'aql (intellect). Many conservative Muslim writers have claimed that the use of ijmā' makes Islamic law compatible with democracy. Usuli Shia accepts ijmā' under restricted conditions as a source of Islamic law. Technically it is “the unanimous doctrine and opinion of the recognized religious authorities at any given time”.

Various proponents of liberal movements within Islam criticize the traditional view that ijmā' is only a consensus among traditional Islamic scholars (Arabic ulema). They claim that truly democratic consensus should involve the entire community rather than a small and conservative clerical class, especially since there is no hierarchical system in Islam.

Khamis, 6 Ogos 2009

ALANGKAH INDAHNYA HIDUP SEPERTI WALI SONGO


Wali Songo yg terdiri drpd 9 orang dimana kesemuanya adalah para ulama' yg gigih dan tabah dalam menempuhi batera hidup.Inilah sikap yg perlu dicontohi oleh seluruh umat manusia tidak kira yg tua ataupun yg muda.Wali Songo yg terdiri drpd;
1)SUNAN GRISEK(MAULANA MALIK IBRAHIM)
2)SUNAN AMPEL
3)SUNAN KALIJAGAT
4)SUNAN GIRI
5)SUNAN GUNUNG JATI
6)SUNAN DRAJAT
7)SUNAN KUDUS
8)SUNAN BONANG
9)SUNAN MURIA


Para wali ini kebanyakannya dari Indonesia(jiran Malaysia) yg mempunyai penduduk yg beragama Islam paling ramai di dunia.Jadi tidak hairanlah mengapa begitu besarnya rahmat Allah swt keatas penduduk di negara ini kerana memilih agama yg mementingkan perpaduan dan persaudaraan.

Jadilah kamu diantara orang yg berguna kpd agama walaupun kita tidak sehebat Wali Songo.Dalam kata lain,perpaduan adalah teras kejayaan.

1 MALAYSIA,1 KERJASAMA,1 CINA,1 INDIA....
HARMONI DAN SEJAHTERA TERAS MALAYSIA,
NAJIB TUN RAZAK MENJADI NAKHODA,
SATU SEMANGAT SATU SUARA,
KASIH DAN SAYANG KITA BERSAMA

SALAM 1 MALAYSIA KPD SEMUA...!!!!

IN THE NAME OF ALLAH


WE LOVE MALAYSIA....!!!!


1 MALAYSIA


Konsep Satu Malaysia yang digagaskan oleh Perdana Menteri , Datuk Seri Najib Tun Razak, menimbulkan pelbagai reaksi dari banyak kalangan dalam masyarakat kita, dan masing-masing mulai membuat pentafsiran sendiri terhadap gagasan tersebut.

Terdapat reaksi yang baik dan positif daripada sesetengah kumpulan masyarakat. Tetapi tidak dapat dinafikan, persepsi negatif dan rasa kebimbangan akan timbul juga, terutamanya terhadap sesuatu visi yang baru, khususnya apabila terlalu banyak lahirnya spekulasi yang cuba memberikan gambaran yang agak mengelirukan terhadap sesuatu gagasan yang baru itu.

Bagi saya, apa-apa sahaja gagasan dan visi baru yang dilancarkan oleh mana-mana pihak, maka hakikatnya segala sesuatu yang telah tersurat didalam Perlembagaan negara tentulah tidak akan disentuh. Malah peruntukan yang termaktub di dalam Perlembagaan tentulah akan menjadi asas penting yang tidak boleh dicabuli. Hal inilah juga yang ditegaskan oleh Perdana Menteri baru-baru ini ketika menjelaskan lagi konsep Satu Malaysia yang dimaksudkan itu.

Satu Malaysia dari perspektif agama umpamanya, maka telah wujud peruntukan di dalam Perlembagaan Negara kita bahawa Islam adalah agama negara, dan agama-agama lain bebas diamalkan di dalam Negara kita secara aman dan harmoni. Peruntukan ini amat jelas memberikan perlindungan terhadap kekuatan agama Islam yang tidak mungkin dicabar kedudukannya, dan sesiapa sahaja yang menjadi kerajaan. Maka kerajaan itu haruslah menghormati dan melindungi kedudukan Islam seperti yang termaktub. Dan dalam masa yang sama memberikan perlindungan kepada agama-agama lain yang mahu diamalkan oleh penganut masing-masing dalam keadaan yang aman dan harmoni.

Peruntukan ini telah dimasukkan ke dalam Perlembagaan Negara dengan permuafakatan semua kaum di Malaya ketika Perlembagan Malaya Merdeka dirangka, sekaligus mambawa kepada pencapaian kemerdekaan negara pada 31 Ogos 19657. Pesefahaman juga telah dicapai dengan meletetakkan Islam sebagai agama persekutuan. Sebagai timbal balasnya, agama-agama lain boleh diamalkan oleh para penganut masing-masing di dalam aman dan harmoni.

Oleh itu dari sudut agamanya, konsep Satu Malaysia sebenarnya telah memberikan pengisiannya yang lengkap semanjak penggubalan Perlembagaan Negara menjelang tarikh kemerdekan pada 31 Ogos 1957. Dan sehinggalah ke hari ini, kita tetap mempertahankan kedaulatan perlembagan kita itu dari sudut kedudukan agama rakyat Malaysia yang berbilang kaum.

SATU MALAYSIA RENTETAN SEJARAH DUNIA

Sejarah pembangunan tamadun islam semanjak zaman Rasulullah S.A.W. sehingga ke zaman kegemilangan islam yang bertapak di Eropah dan China, mambuktikan, konsep ‘satu’ agama yang merujuk kepada agama tauhid yang merangkumi sistem akidah, syariah dan moral penganut Islam sentiasa mampunyai prinsip mamberikan kebebasan beragama kepada semua orang dan menghormati penganut agama lain dan amalan yang mereka lakukan dalam agama mereka.

Sejarah turut membuktikan, pemerintahan Islam semasa Rasulullah S.A.W. di Madinah, dan semasa Islam memerintah Andalusia, pemerintah tetap berlaku adil terhadap semua rakyat tanpa sebarang tekanan yang boleh membawa kepada konflik sekaligus menimbulkan perpecahan dan sengketa di dalam masyarakat. Dasar ini dihormati dan difahami oleh semua warga yang menjadi rakyat dibawah pemerintahan itu. Lalu tidak terdapat sebarang gerakan atau pengkhianatan yang berlaku di kalangan rakyat sehingga memungkinkan timbulnya rasa resah gelisah dan tidak puas hati di antara rakyat. Konsep Satu Malaysia semestinya akan mangambil iktibar dari perjalanan sejarah ini demi keamanan dan kekuatan Malaysia sendiri.

Di negara kita, seperti yang telah saya sebutkan diatas, sejak kita mencapai kemerdekaan, dan semanjak berkuat kuasanya Perlembagaan, agama Islam merupakan agama negara, dan raja-raja Melayu merupakan sebuah institusi yang menjaga dan melindungi hal ehwal agama Islam.

Yang Di-Pertuan Agong dalam lafas penerimaan perlantikan Baginda, salah satu perkara yang disebutkan ialah melindungi agama Islam di negara ini. Malah kedudukan agama Islam sebagai agama negara yang ulung di dalam negara kita juga merupakan satu kontrak sosial yang tidak boleh dinafikan oleh sesiapa pun. Ini kerana sejarah telah membuktikan bahawa persetujuan untuk mematubkan Islam sebagai agama negara merupakan satu persepakatan di antara al-marhum Perdana Menteri pertama, Tunku Abdul Rahman Putra dengan ketua parti politik MCA dan MIC yang mewakili tiga kaum terbesar rakyat Malaysia ketika itu. Dan sebagai jaminan untuk kekuatan dan keamanan negara jugalah, Perlembagaan memperuntukkan, agama-agama lain bebas diamalkan oleh penganut masing-masing dalam dalam dan harmoni.

Kedudukan ini, saya rasa tidak mungkin disalah gunakan oleh sesiapa pun. Sebagai Kerajaan yang bertanggungjawab, tentulah Perdana Manteri manyedari hal ini ketika meletakan agenda pemerintahannya yang berkonsepkan ‘Satu Malaysia’.

Dalam konteks Malaysia yang terdiri daripada pelbagai kaum dan agama, saya percaya majoriti rakyat tetap cintakan perdamaian dan keharmonian, termasuk dalam mengamalkan agama masing-masing, dan dalam pendekatan mereka ketika membincangkan isi-isu agama di dalam masyarakat dan di kalangan mereka sendiri. Konsep Satu Malaysia mengakui keadaan ini, dan tentunya akan menolak sebarang gerakan atau agenda sebarang kumpulan agama yang radikal dan ekstrem dari kalangan agama mana sekali pun.

Hal ini saya sebutkan, kerana senario masyarakat dunia pada hari ini menyaksikan kehadiran golongan radikal dan ekstremis dikalangan berbagai-bagai agama di seluruh dunia. Kita menyaksikan kelahiran ekstremis agama di kalangan penganut agama Kristian, Hindu, Buddha, dan Islam sendiri, yang bertindak ganas dengan menyalahgunakan agama dan memperalatkan agama untuk golongan yang tertentu. Atau kerana kepentingan diri sendiri.

THANKS TO;YAYASAN 1 MALAYSIA

USTAZ ZAKIR NAIK's FOLLOWERS


Zakir Naik was born on October 18, 1965 in Mumbai, India and is of Konkani descent.He attended St. Peter's High School (ICSE) in the city of Mumbai. Later he joined the Kishinchand Chellaram College and then studied medicine at Topiwala National Medical College and Nair Hospital in Mumbai. He then received his MBBS degree from the University of Mumbai. In 1991 he gave up his activity as a medical doctor and started working in the field of Da'wah or proselytizing of Islam.

Naik says he was inspired by the late Ahmed Deedat who had himself been active in the field of Da'wah for more than forty years. According to Naik, his goal is to "concentrate on the educated Muslim youth who have become apologetic about their own religion and have started to feel that their own religion is outdated" and that it was the duty of every Muslim to remove misconceptions about Islam to counter what he considers as the Western media’s anti-Islamic bias in the aftermath of September 11, 2001 terrorist attacks upon the United States. He has lectured and authored several books on Islam and Comparative religion as well as those directed towards removing misconceptions about Islam.Some of is articles are also frequently published in Indian magazines like the Islamic Voice.

Thomas Blom Hansen, a sociologist who held academic positions at various universities, has written that Naik's style of memorizing the Qur'an and hadith literature in various languages, and travelling abroad to debate Islam with theologians, has made him extremely popular in Muslim circles. Although he usually speaks to audiences of several hundreds, it is the videotapes of his talks which are widely distributed. His talks are usually recorded in English, to be broadcast at weekends on several cable networks in Mumbai's Muslim neighborhoods, and on the channel Peace TV, which he co-promotes.Topics he speaks on include: "Islam and Modern Science", "Islam and Christianity", and "Islam and secularism", among others.

Lectures, Debates and Controversies

Naik has held many debates and lectures around the world, he regularly holds lectures in Mumbai, India, and every year since 2007 leads a 10-day "Peace Conference" at Somaiya Ground, Sion, Mumbai with other prominent scholars, which included Malaysian politician, Anwar Ibrahim in 2008.

In 2004, Naik visited New Zealand and then Australian capitals at the invitation of Islamic Information and Services Network of Australasia. In his conference in Melbourne, according to journalist Sushi Das however, "Naik extolled the moral and spiritual superiority of Islam and lampooned other faiths and the West in general", adding that Naik's words "fostered a spirit of separateness and reinforced prejudice".

In December 2005, Naik took part in a debate with Dr William Cambell, the topic was Islam and Christianity in the light of science, where both discussed perceived scientific errors in the scriptures.

Khushwant Singh, a prominent Indian journalist, argues that Naik's pronouncements are "juvenile" and said that "they seldom rise above the level of undergraduate college debates, where contestants vie with each other to score brownie points".

Political Analyst Khaled Ahmed considers that Zakir Naik, by his claims of Islam's superiority over other religious faiths, practices what he calls reverse Orientalism.In a lecture at Melbourne University, Naik argued that only Islam gave women true equality.[23] He stressed the importance of the headscarf by arguing that "revealing Western dress" makes women more susceptible to rape. Naik asserted that about 2700 rapes took place daily in the United States. Under Islam, he said, a man who raped a woman was punished with the death penalty.

On 21 January 2006, Naik held an inter-religious dialogue with Sri Sri Ravi Shankar. The event was about the concept of God in Islam and Hinduism, the aim being to bring enlightment and understanding between the two religions. It was held in Bangalore, India with up to 50,000 attending at the Palace Grounds.

In August 2006, Naik's visit and conference in Cardiff (UK) were the object of controversy when Welsh MP David Davies called for his appearance to be cancelled. He described him as a 'hate-monger', and said his views did not deserve a 'public platform'; Muslims from Cardiff, however, defended Naik's right to speak in their city. Saleem Kidwai, Secretary General of the Muslim Council of Wales, disagreed with Davies, stating that "people who know about him (Naik) know that he is one of the most uncontroversial persons you could find. He talks about the similarities between religions, and how should we work on the common ground between them", whilst also inviting Davies to discuss further with Naik personally in the conference. The conference went ahead, after the Cardiff council stated it was satisfied that he would not be preaching extremist views.

Following a lecture by Pope Benedict XVI in September 2006, Naik offered to engage in a live public debate with him, but the Pope has not responded to this invitation.

In November 2007, the IRF organized a 10-day international Islamic conference and exhibition titled The Peace Conference at the Somaiya grounds in Mumbai. Lectures on Islam were presented by Naik as well as twenty other speakers.[30] During one of the lectures, Naik provoked anger amongst members of the Shia communities at the conference when he mentioned the words “Radiallah ta'la anho” (meaning 'May Allah be pleased with him') after mentioning the name of Yazid I and made remarks that the battle of Karbala was political.Others however believed the comment was blown out of proportion.

HARAM MEMANDANG WANITA DENGAN SENGAJA

Di dalam Surah An-Nur ayat 30,Allah swt berfirman,maksudnya;
"Katakanlah kpd orang lelaki yg beriman,hendaklah mereka menahan pandangannya dan memelihara kemaluannya,yg demikian itu adalah lebih suci bg mereka,sesungguhnya Allah Maha Mengetahui apa yg mereka perbuat".

Rasulullah saw bersabda;
"adapun zina mata adalah melihat(kepada apa yg diharamkan Allah)
(hadis marfu' riwayat Imam Ahmad,2/69;shahihul Jami',3047)

LELAKI BOLEH MELIHAT PEREMPUAN DIATAS TIGA PERKARA;
1)PERNIAGAAN
2)PERUBATAN
3)PELAJARAN

Rabu, 5 Ogos 2009

NISFU SYA'ABAN


TOMORROW IS NISFU SYA'ABAN...BECAUSE OF THAT,ALL OF MUSLIM UMMAH WILL RECITE YASSIN TO SEEK A PRAYER FROM ALLAH SWT...
NISFU SYAABAN MEANS;
ISLAMIC EVENTS (1430/2009)
Prophet Muhammad’s Birthday-12 Rabiulawal 1430 9 Mar 2009,
Israk Mikraj-27 Rejab 1430 20 Jul 2009,
Nisfu Syaaban-15 Syaaban 1430 6 Aug 2009,
Beginning of Fasting-1 Ramadan 1430 22 Aug 2009,
Nuzul Al-Quran 17 Ramadan 1430-7 Sep 2009,
Hari Raya Aidilfitri 1 Syawal 1430-20 Sep 2009,
Hari Raya Aidiladha 10 Zulhijjah 1430-27 Nov 2009,
Islamic New Year (1431H) 1 Muharram 1431-18 Dec 2009,


FADHILAT DARI NIFU SYA'ABAN;
Nisfu Syaaban;
Nisfu dlm bahasa arab beerti setengah. Nisfu Syaaban beerti setengah bulan Syaaban. Malam Nisfu Syaaban adalah malam lima-belas Syaaban iaitu siangnya empat-belas haribulan Syaaban.

Malam Nisfu Syaaban merupakan malam yang penuh berkat dan rahmat selepas malam Lailatul qadr. Saiyidatina Aisyah r.a. meriwayatkan bahawa Nabi saw tidak tidur pada malam itu sebagaimana yg tersebut dalam sebuah hadis yg diriwayatkan oleh Iman Al-Baihaqi r.a:


Rasulullah saw telah bangun pada malam (Nisfu Syaaban) dan bersembahyang dah sungguh lama sujudnya sehingga aku fikir beliau telah wafat. Apabila aku melihat demikian aku mencuit ibu jari kaki Baginda saw dan bergerak. Kemudian aku kembali dan aku dengar Baginda saw berkata dlm sujudnya, "Ya Allah aku pohonkan kemaafanMu daripada apa yg akan diturunkan dan aku pohonkan keredhaanMu daripada kemurkaanMu dan aku berlindung kpdMu daripadaMu. Aku tidak dpt menghitung pujian terhadapMu seperti kamu memuji diriMu sendiri."
Setelah Baginda saw selesai sembahyang, Baginda berkata kpd Saiyidatina Aisyah r.a. "Malam ini adalan malam Nisfu syaaban. Sesunguhnya Allah Azzawajjal telah dtg kpd hambanya pada malam Nisfu syaaban dan memberi keampunan kpd mereka yg beristighfar, memberi rahmat ke atas mereka yg memberi rahmat dan melambatkan rahmat dan keampunan terhadap org2 yg dengki."


Membaca Yasin 3x selepas solat Maghribnya;
i) Yasin pertama : mohon dipanjangkan umur untuk beribadat kepada Allah
ii) Yasin kedua : mohon rezeki yang halal untuk beribadat kepada Allah
iii) Yasin ketiga : mohon ditetapkan iman dan Islam & mati di dalam iman

SMOKING IS HARAM.....!!!!


A MOVE by senior religious officials to ban Muslims from smoking by declaring the practice haram, or sinful and forbidden, has divided the Islamic leadership.
Unsurprisingly, non-smokers are the leading proponents of the ban while smokers of friends of them oppose it.
Smokers were not overly concerned when a senior official of the Johor State Islamic Council reminded Muslims in October that smoking was makruh, or a minor sin.
He did not sugget it should be outlawed but ruled that Muslims who smoked could not be witnesses to marriages.
But since then, religious organisations in the states of Kedah and Selangor have declared smoking haram.
Sheik Abdul Majid, chairman of the Kedah committee that issues religious rulings, said that in the past smoking had been considered makruh “because of its smell”.
“Now, there is proof that smoking can seriously endanger your health”, he said. But the Kedah Islamic Council said smoking would not immediately be gazetted as haram.
This would only happen after it had undertaken a campaign to educate Muslims on the dangers of smoking.
There was no such grace period for the smokers of Selangor, the state surrounding the Federal Territory of Kuala Lumpur and including some suburbs of the capital.
Ishak Baharom, chairman of the Syarak Consultative Committee of Selangor, which makes pronouncements on religious matters, announced that smoking had been gazetted as haram for Muslims with effect from December 7. He did not explain the back-dating of the decree.
Declaring the practice detrimental to people’s health, he said Muslims in the state must stop smoking immediately but did not say what penalties smokers could expect.
Deputy chairman of the State Islamic Council, Dr. Zainal Abidin Ahmad, said the state Government had no plan to penalise Muslims who smoked in Selangor.
He added that the decision announced by Mr. Baharom was unclear and needed to be clarified.
Several Islamic officials in the state echoed his call for clarification and said the matter should be discussed by the National Fatwa Council, which has the last word on religious issues.
The Imam of the Shah Alam mosque, Ahmad Shauqi, said the opposing views of the State Islamic Council and the Syarak Consultative Committee “could cause misunderstanding among Muslims”.
He said that as far as he know smoking was only considered makruh in Islam.
“In fact, many of my colleagues are smokers”, he said.

TO ALL OF MUSLIM IN THE WORLD PLEASE DO NOT SMOKING BECAUSE IT IS HARAM.BASE OF THE IJMA' OF ULAMA' MU'TABAR SAID THAT SMOKING IS HARAM,WHEREVER YOU ARE,WHATEVER YOU DO...

GIVE SALAM TO PROPHET MUHAMMAD(p.Buh).....
TAATI ALLAH,TAATI RASUL....

BUDAK PONDOK KELATE....!!!


Bagaimana dapat digambarkan kehidupan sebuah negeri yang berada di negara Malaysia yang cukup aman dan damai,rakyat dapat bersatu padu di bawah kepimpinan seorang ulama' yang bergelar Tok Guru.Kelantan satu-satunya negeri yg mencipta sejarah tersendiri tatkala lahirnya berbagai ulama' di negeri ini yg juga dijulang dgn nama Serambi Makkah.
Anyway,datanglah ke Kelantan untuk mengenali cara hidup rakyatnya..
TAKBIR....!!!!!ALLAHU AKBAR....
ISLAM FOR ALL...
MEMBANGUN BERSAMA ISLAM...


SAPOW NOK MAGHI KELATE BULEH LAR TRY GI DERAK;
PONDOK PASIR TUMBUH,
PONDOK LUBUK TAPAH,
PONDOK SUNGAI DURIAN,
PONDOK BUKIT ABAL,
PONDOK KG.PEK,
PONDOK TUNJONG,
PONDOK TOK GURU HJ MANAL,
PONDOK NIKMATILLAH,PULAU MELAKA...


ABOUT TOK KENALI(THE TOP ULAMA' IN KELANTAN);


Tok Kenali or his real name Muhamad Yusof bin Ahmad Al-Kenali was born in 1868 at Kubang Kerian, Kota Bahru. His father passed away when Tok Kenali was 5 years old. He started learning - to read and write the Al-Quran from Tok Lih, his maternal grandfather. At the age of 10, Tok Kenali moved to Kota Bahru and studied the Arabic language from Ismail. Among Tok Kenali?s teachers were Ahmad bin Mohd Zain bin Mustaffa al-Fatani and Syeikh Daud Abdullah Fatani.


Tok Kenali married Mek Nik Haji Salleh Janggut at the age of 16 but the marriage only lasted one year. He later remarried Hajah Rokiah Haji Mahmud and was blessed with 4 children, namely Hj. Ahmad, Hj. Mohd. Salleh, Haji Mahmud and Haji Abdullah Zawawi. He went to Mekah to perform his pilgrimmage and to further his studies at the age of 18 and returned to his homeland in 1908 at the age of 40. He started teaching in his house and later on in other houses at Kampung Paya in Kelantan. He also taught at the Masjid Al-Muhammadi, Kota Bahru. Among his students were Yaakob Legur, Haji Ali Sallehuddin, Haji Othman Jalaluddin Sering, Abdullah Tahir and Mohammad Undang. During his career, he held various posts such as member of Majlis Ulama Kelantan and Majlis Agama Islam dan Adat Istiadat Melayu Kelantan, Head of Islamic Studies in Kelantan, Chief Editor of the magazine Pengasuh and was the founder of Jam?ayatul Al? Asriyah in Kota Bahru. Tok Kenali?s literary works include Kadi Yang Pintar, Helah Yang Baik, Pengetahuan Manusia Terbatas, Kuasailah Pengetahuan Agama dan Politik, Bertanya Yang Tahu, Ilmu Itu Apa Yang Terguris Dalam Hati, Ilmu Yang Tidak Diamalkan, Hanya Untuk Menyedapkan and Awang Hidung Melintang. He passed away on 19 November 1933 at the age of 65.

THANKS TO; SEJARAH MALAYSIA;

TABLIGH IN MARKAZ DUSUN RAJA....

Tabligh means deliver a message to all humankind.The most important about tabligh is toyyibah's word,solat,'amal and zikr,the message,ikram muslimin and admit that MUHAMMAD(p.Buh) is a messanger of Allah.

Syaikh Abdullah bin Abdurrahman Al Ghudayyan hafidhahullah (anggota Hai’ah Kibarul Ulama`)
Pertanyaan:
Kami berada di suatu kampung dan berdatangan kepada kami apa yang dinamakan dengan (firqah) Tabligh, apakah kami boleh ikut berjalan bersama mereka? Kami mohon penjelasannya.

Jawab:
Jangan kalian ikut berjalan bersama mereka!! Tapi berjalanlah dengan Kitabullah dan Sunnah Rasulullah shallallahu ‘alaihi wa sallam!! (Dari kaset Al Qaulul Baligh)

إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللاَّعِنُونَ

“Sesungguhnya orang yang menyembunyikan apa yang telah Kami turunkan berupa keterangan-keterangan (yang jelas) dan petunjuk, setelah Kami menerangkan kepada manusia dalam Al Kitab, mereka itu dilaknati Allah dan dilaknati (pula) oleh semua (makhluk) yang dapat melaknati.” (Al Baqarah: 159).

أَشَدُّ النَّاسِ بَلاَءً الأَنْبِيَاء ثُمَّ اْلأّمْثَل فَاْلأَمْثَل

“Seberat-berat manusia diberi cobaan adalah para Nabi, kemudian yang selanjutnya dan kemudian yang selanjutnya.”

Dan termasuk syarat tabligh adalah hendaknya si penyampai agama mengetahui bahasa kaum itu, sebagaimana diisyaratkan oleh Rabb kita ‘Azza wa Jalla dalam Al Qur`an:

وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلاَّ بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ

“Tidaklah kami mengutus seorang rasul kecuali dengan lisan kaumnya agar dia menerangkan kepada mereka.” (Ibrahim: 4)